Thursday, May 31, 2012

Richard Wagner’s Ring: The Good, the Bad and the Ugly

 
In the Ring of the Nibelung, the bad and ugly guys greatly outnumber the good ones. However it is not a spaghetti western but rather the soap opera of all operas! Nineteenth century German composer Richard Wagner created his super-sized epic musical-drama over a twenty-six year period. The Ring is a fifteen-hour long four-part series, in soap opera parlance. The drama begins with the Rhinegold; follows with the Valkyries and then Siegfried and unfolds with Götterdämmerung (the Twilight of the Gods).
Not only has the Ring all the key ingredients of an archetypal miniseries like sex, deceit, and greed, but incest, polygamy, betrayal and murder are added for good measure. Essentially the Ring is “about being screwed’, and no one escapes unscathed. Wagner takes no prisoners and death usually comes violently.
The drama is full of mythical characters inhabiting a fantasy world of special effects; it is a harbinger of modern adventures like The Lord of the Rings, J.R.R. Tolkien’s fictional epic novels. The Ring is the blockbuster of German opera buffs.
In a nut shell, the Ring of the Nibelung reveals the dealings and struggles between Nordic mythological gods, semi-gods, monstrous creatures and human characters. One could compare it to a mythological version of the British television miniseries Upstairs Downstairs. The gods live in the upstairs world and the underground’s Nibelung brothers scurry downstairs. The plot revolves around various characters who outmaneuver one other to grab a magic ring in order to achieve universal power. Hostilities go on for three generations (of humans as gods don’t seem to age) until Armageddon at the end of Götterdämmerung.
The story begins when an ugly and lecherous dwarf called Alberich is successively rebuffed by three mermaids frolicking in the Rhine River. These bimbos are entrusted with the safekeeping of the Rhine gold. Scorned, Alberich steals the gold and consequently gives up on love. He is the leader of the Nibelungs. Trouble starts in earnest when Alberich obliges his brother Mine to forge a magic ring out of the gold. Through trickery Wotan, the king of the gods, steals the ring. He then has to trade it to the giants to pay for his lavish palace. The ring goes from person to person and ends up with Siegfried, Wotan’s mortal grandson. Using a magic potion, Alberich’s son Hagen tricks Siegfried who is quickly murdered. Finally Brünnhilde the Valkyrie, estranged daughter of Wotan and betrayed lover of Siegfried, recovers the ring from Siegfried's finger and returns it to its legitimate owners, the Rhine maidens. Consequently, the doomed gods perish when Valhalla their palace, burns to the ground.
Among the Ring’s ugly individuals, Alberich is certainly the most evil. He is a paranoid control freak, a delusional and vain midget-dictator, full of hatred but dejected, possibly Hitler‘s role model. His mission is to destroy the gods, and his curse will eventually bring the gods’ downfall. Actually, evil runs through the Nibelung family: Alberich’s brother Mine and Hagen, his son, are evil too. Not only does Hagen murder Siegfried, the Ring’s only good individual by stabbing him in the back but he also swiftly dispatches his half-brother Gunther. Hagen is a frustrated bad guy. Alberich has fathered him with the wicked queen Grimhilde, Gunther’s mother. She had agreed to have sex with Alberich in exchange for gold. Coincidently Queen Grimhilde is the witch of the brothers Grimm’s fairy tale Snow White and Disney’s evil queen in the film. Hagen resents being a dwarf’s son and compelled to do his father’s dirty work. He may be an expert hunter, but he is a bad swimmer and when pushed into the Rhine River, he drowns.
In this gallery of sociopaths, Wotan deserves special mention. He is the king of the gods, and the patriarch of the lesser gods who live in his Valhalla palace; he is a dapper middle-age gentleman who elegantly dons an eye patch. If Alberich traded love for gold, Wotan gave one of his eyes for wisdom. His sacrifice didn’t help him much, as his foolish decisions lead to the violent ending of his reign and kingdom. Wotan is certainly the most complex character of the whole cast, if not the most human with flexible moral values, leadership shortcomings and contradictions. Wotan is selfish, full of self-importance, tyrannical and calculating. He abuses his power; nowadays he would be impeached for his deeds.
Wotan strikes opera goers as a very modern and flawed hero and like countless 21st celebrities, he is oversexed. He is a philanderer and polygamist who fathered a dozen kids with different women. Additionally, he uses his brood to achieve his dubious aims. To his defense one can concede that life in Valhalla next to his nagging wife Fricka must not be fun every day. Didn’t Wotan sneak out of Valhalla to have a tryst with some mortal woman? Twins Siegmund and Sieglinde are born from this amorous rendezvous. The reality check comes when the earth goddess Erda, his former mistress and mother of his nine Valkyrie daughters, informs him that his kingdom is doomed. Erda is famous for her last words.
This writer’s favorite bad guy is Loge, the semi-god of fire. Broadly speaking, Wagner’s wicked characters are either bass or bass baritone singers. On the other hand, Loge is a tenor. Is this a signal for being less evil? Loge is Wotan’s cunning henchman, his trusted “fixer”, the street-wise underling who consistently cleans the mess left behind by Wotan’s bad judgment. Loge’s major accomplishment is to trick Alberich into losing the magic ring. Cool-headed Loge is certainly the smartest individual in the Ring. He is no dupe and openly mocks the vanity of the gods. When disaster strikes, he escapes.
In Wagner’s drama the good guys are typically individuals of little significance like Fricka’s two brothers and her sister Freia. The twins Sieglinde and Siegmund could fall into the good guy category, except that their adulterous and incestuous love making disqualifies them. Freia is the goddess of love, youth and beauty. She doesn’t peddle youth activating creams but apples which protect the gods from aging. This important function seems to have been lost on Wotan who, without her consent, had bartered her to the twin giants as a payment for his castle.
Two individuals stand out in Wagner’s drama: Brünnhilde, Wotan’s favorite daughter and Siegfried the product of Siegmund and Sieglinde’s incestuous affair.
Siegfried is an orphan. His father Siegmund was killed by Sieglinde’s jealous husband, Hunding, before his birth, and his mother died in childbirth. He is adopted by Mine, Albrecht’s malicious and jealous brother. Mine is not much of a tutor and Siegfried develops into a strong, brave but wild and reckless youth. Without a proper role model, and formal education Siegfried does plenty of dumb things which hurt people he cares for and lead to the unraveling of the drama. He becomes a clueless, instinctual man, both sweet and nasty with a short fuse and short attention span. It is hard to understand how he elicits Brünnhilde’s love. True, she had not much experience in the romance department. Towards the end of Götterdämmerung, Siegfried is swiftly murdered by Hagen. Wagner is a master of funeral music and the piece he composed for Siegfried’s funeral is the most magnificent and poignant. Siegfried is obviously not this writer’s preferred character.
Brünnhilde gets more sympathy. She and her eight sisters are the Norse version of Amazons. Although she enjoys the privileges of Valhalla, Brünnhilde is only a semi- goddess, and Wotan’s foot soldier. A bit wild, an impulsive and plucky tomboy she loses her independence and nearly her mind when she falls madly in love with the nincompoop Siegfried. Her twenty-some year beauty sleep on top of the mountain protected by a wall of fire did not make her wiser. Her hysterical attitude in Götterdämmerung leads to two opposite interpretations depending on whether you are a feminist or a Wagner devotee.
This writer is of the first category. Blinded by her love for Siegfried, Brünnhilde behaves like a silly school girl and acts very unpredictably. She is giddy with the ring, Siegfried’s gift to her. She refuses to return it to the Rhine mermaids knowing that her decision will cause fatal harm to the gods. Is this pay-back time for Wotan’s cruel attitude towards his daughter? Or is it the reaction of a woman in love? When Brünnhilde learns that Siegfried has cuckolded her with Gudrune a sexy husband chaser, she became uncompromisingly vengeful and betrays him by revealing his vulnerability to his assassin. Finally she understands that she has been taken for a ride by three men: Siegfried (he drank a potion which made him forget her), Gunther, her replacement husband and Hagen. Subsequently she returns the ring and commits suicide by riding her horse Grane into Siegfried’s pyre. I felt sorry for the steed. There was no disclaimer to the effect that “no animal was hurt in the course of the opera!”
Wagner buffs see a completely different picture; it is their heroine’s immolation. Before leaping into the fire, Brünnhilde commits the selfless world-redeeming act of returning the damned ring to its rightful owners, the Rhine maidens. After fifteen hours of musical drama, we are back to square one.
the Ring
In 2011 and 2012, the Metropolitan Opera of New York City staged a new Ring production with magnificent singers and an impressive set (see above picture from the Met gallery). Artistically speaking, it was a very successful opera feast: it attracted Wagner buffs from all over the world. Too bad they were confronted with a couple of logistical shortcomings: during the five-hour long Götterdämmerung, neither the bars nor the restrooms could cope with the traffic!
The star of the current production is a 45-ton “machine” which moves like the fingers of a hand rising, flipping, and falling independently. This behemoth is the brain child of Robert Lepage of the Cirque du Soleil in Quebec. Videos projected on the background make the plot live. The result is mesmerizing, both fantastic and realistic.
After watching and hearing the Good, the Bad and the Ugly for fifteen hours with a sore butt and stiff legs, one can take comfort remembering that Wagner spent twenty six years composing his masterpiece. The glorious music and the intensity of the drama make you easily forget the Ring’s gallery of sociopaths, notably Alberich who is still alive somewhere ready for new mischiefs.

5 comments:

  1. Great! Informa e diverte. Obrigada.

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  2. Você tem uma meneira interessante de escrever os seus artigos e de colocar as suas idéias. Nada convencional.

    Eu gosto muito de ver as análises e opiniões sobre o ANEL. É justamente essa variedade de interpretações que faz do ANEL uma obra universal.

    Continue escrevendo que sempre poderá agregar novas idéias sobre o tema.

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  3. By the way, your blog is sensational. I will forward to many friends that surely will enjoy it too. Good job!

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  4. Thanks for your blog on The Ring cycle - now I know why I don't want to see it!!!

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  5. Once again you did it great article, Wagner not being my favorite it is an acquired taste and 15 hours is certainly unbearable for me, however the intensity and the drama as well as these incredible personalities that inhabit his mind and now quite ironically in some parts of our universe,,, is quite telling of what humans ( not semi gods )can and are involved in “ life imitating art”… at times perhaps, thank you for making subject so alive for me.. us and all that are sharing your witty and enlightened blogs… keep it alive B,,
    JR.

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